SUMMARY

Professor Jiang lectures Beijing high school students on predictive history, arguing Persians invented Jewish identity via Cyrus the Great to divide and rule the Levant, linking to modern Israel's rise and American Empire's fall.

STATEMENTS

• Professor Jiang plans to use the remaining 10 classes to demonstrate the fall of the American Empire and the emergence of Pax Judaica as its replacement.
• To restore the right hemisphere and enhance creativity, individuals must reject materialism, money, and power, embracing altruism instead.
• Societal creativity activation requires a major existential crisis to foster altruism and unity.
• Falling in love, having children, volunteering, or being kind activates the right brain hemisphere.
• The professor teaches one lecture series across three sections but avoids psychedelics like LSD, relying on books and altruism for divine connection.
• Understanding history without bias is impossible; critical document analysis is essential, though sources are often limited.
• Predictive history model includes three components: recognizing historical patterns, applying game theory to actors' motivations, and analyzing religious eschatology from sacred texts.
• Jewish dominance in industries is recent, possibly linked to political shifts in education and the Bible, but not solely due to materialism as seen in Chinese culture.
• Intellectual speculation in class encourages doubting ideas to spark personal journeys.
• Jewish and Israelite identities were imperial constructs manipulated by empires for geopolitical control in the Levant.
• Geopolitics patterns include elite overproduction driving internal competition, shifting elite loyalties like in Game of Thrones, and using war to maintain equilibrium.
• In China's Warring States, elite conflicts led to ritualized warfare via Chinese chess and The Art of War, preserving status quo among intermarried elites.
• Winning real wars demands total commitment, meritocracy for talent promotion, soldier welfare, sieges on cities, supply disruptions, divide and conquer, and psychological terror.
• Mesopotamian city-states maintained equilibrium through ritualized wars, avoiding temple attacks to prevent true conquest.
• Sargon of Akkad, an outsider mercenary, broke rules to form the first empire by ransacking temples.
• The Levant is strategically vital, linking Egypt, Mesopotamia, and Anatolia, often controlled to threaten Egypt.
• Empires like Babylonian, Assyrian, and Neo-Babylonian rose and fell due to borderland threats from mountains.
• Cyrus the Great founded the Achaemenid Persian Empire using Zoroastrianism's emphasis on truth for honest administration.
• Cyrus conquered Babylon peacefully due to internal elite conflicts, integrating local elites mercifully.
• Persian Empire innovations included effective administration via truthfulness, meritocratic elite cultivation, communication networks like royal roads, and divide-and-rule strategies.
• David established a short-lived kingdom post-Bronze Age collapse, dividing into northern Israel (conquered by Assyria) and Judah after Solomon.
• Babylonians exiled Judeans to Babylon as scribes and merchants, but repeated rebellions led to Jerusalem's destruction in 587-586 BCE.
• Cyrus's Edict allowed exiles' return to rebuild the temple, possibly for tolerance display, mercy, faction rewards, administrative talent use, or divide-and-rule in Levant.
• Jews originated as a Persian term for the province of Yehud, a small loyal enclave surrounded by hostile Samaritans and adapted Israelites.
• Books of Ezra and Nehemiah detail Persian support for temple rebuilding, financing, and governance to create conflict with locals.
• Ezra enforced religious purity, banning intermarriage and foreign worship, influenced by Zoroastrianism, establishing monotheistic Judaism distinct from polytheistic Israelite heritage.
• Nehemiah, as cupbearer, requested and received royal letters to rebuild walls, creating divisions and addressing internal Jewish inequality.
• Jewish unity features include interest-free loans, Sabbath observance, and Bible-based historical memory for resilience.
• Modern Israel mirrors Persian strategies, predicting third temple rebuilding on Al-Aqsa site, theocratic shift, and diaspora return amid expansion.
• Israel's conflicts maintain U.S. dominance in Middle East, but eventual divorce will elevate Israel as regional power.

IDEAS

• Rejecting materialism unlocks creativity by prioritizing right-brain altruism over left-brain logic and power pursuits.
• Existential crises paradoxically unite societies toward creative, generous responses rather than division.
• Psychedelics are unnecessary for divine connection if one already lives altruistically through reading and helping others.
• Bias-free history is unattainable, but predictive models using patterns, game theory, and eschatology revolutionize understanding.
• Sacred texts reveal not just beliefs but strategic visions for historical development across cultures.
• Jewish success stems from biblical emphasis on debate and questioning, beyond mere capitalism seen in less creative materialistic societies like China.
• Empires fabricate identities like Jewishness to geopolitically manipulate volatile regions like the Levant.
• Internal elite overproduction, not interstate rivalries, fuels most historical conflicts and innovations.
• Elite loyalties shift ruthlessly, treating history as a zero-sum game akin to thrones and betrayals.
• Wars often serve as controlled mechanisms to cull overproduced elites and preserve systemic equilibrium.
• Ritualized warfare in ancient China and Mesopotamia masked alliances among elites to avoid real conquest.
• True war victory requires psychological extremes like killing gods and total commitment, contrasting deceptive texts like The Art of War.
• Outsiders like Sargon or Qin shatter equilibria by ignoring rules, enabling empire-building through innovation.
• Levant's centrality as a trade nexus made it a perpetual imperial battleground, with Jerusalem as the world's geopolitical navel.
• Zoroastrianism's truth imperative enabled vast Persian administration by ensuring reliable reporting and moral conduct.
• Cyrus's mercy wasn't weakness but a savvy integration tactic, turning conquered elites into loyal administrators.
• Divide-and-rule via satraps, bureaucrats, and royal spies created layered power centers to fragment regional threats.
• Biblical narratives glorify divine intervention but mask imperial strategies, as seen in Cyrus as unwitting Messiah.
• Returning exiles as "true" Israelites sparked civil wars with locals, stabilizing Persian control through engineered division.
• Judaism evolved into blood-purity monotheism under Persian influence, rejecting polytheistic Israelite roots for theocratic exclusivity.
• Interest-free intra-community loans exemplify Jewish resilience, binding economics to religious unity.
• Bible compilation by Ezra stored collective memory portably, making Jews adaptable survivors in diaspora.
• Modern Israel's theocratic leanings and temple ambitions echo Persian-era purity laws, foretelling Al-Aqsa conflicts.
• U.S. mediates Middle East tensions to sustain hegemony, but Israel's biblical awareness predicts an inevitable break for sovereignty.
• Israelis, not all Jews, drive expansions, distinguishing citizenship from global diaspora opposition.
• Historical fluidity of Jewish identity—crafted by empires—allows prediction of Israel's rise post-American decline.

INSIGHTS

• Materialism stifles holistic human potential, while altruism revives innate creativity essential for societal flourishing.
• Historical understanding demands viewing events through recurring patterns, self-interested strategies, and eschatological lenses for accurate foresight.
• Empires sustain power by engineering internal divisions, turning potential rebels into dependent proxies.
• Ritualized conflicts preserve elite alliances, revealing warfare's frequent role as theater rather than destruction.
• Religious innovations like Zoroastrian truthfulness scale administrations, proving ethics as geopolitical leverage.
• Identity reconstruction post-exile fosters resilience through codified narratives, enabling portable cultural survival.
• Monotheistic purity doctrines, born of imperial utility, evolve into tools for exclusive community cohesion.
• Strategic mercy in conquest integrates threats, transforming adversaries into assets for expansion.
• Communication infrastructures underpin empires, accelerating decisions across vast, diverse territories.
• Biblical texts double as imperial scripts, blending theology with policy to legitimize control.
• Theocratic visions predict escalations, as sacred sites become flashpoints in modern geopolitics.
• Diaspora unity via shared memory outlasts physical homelands, conferring adaptive advantages.
• Elite overproduction cycles drive innovation but risk collapse without external disruptors.
• Sovereignty quests by proxies like Israel challenge imperial patrons, heralding power shifts.
• Fluid identities serve empires temporarily but empower groups to reclaim agency through historical reflection.

QUOTES

• "You have to reject materialism... in order to embrace your creativity and your right hemisphere."
• "It's impossible to be unbiased. We're all subjective."
• "The idea of game theory is to understand that all historical actors are motivated by their interests or worldview."
• "Jewish identity are constructs of the imperial imagination."
• "Competition within nation states are what matter... elite overproduction."
• "How to win a war: you have to be completely committed to winning this war. Total warfare."
• "The Jews were invented by the Persians to control the Levant."
• "Cyrus the Great is considered the Messiah by the Jews."
• "We can't screw this up again... we're going to be pure."
• "Jews are not allowed to collect interest from each other."
• "Their historical memory is the Bible... making them the world's most resilient people."
• "Israel is going to clear the West Bank and Gaza of Palestinians to establish their theocratic state."
• "Israel needs to figure out how to get rid of the American Empire so that they can be independent."
• "The Jewish identity it is fluid. It's flexible. It's open. It was created by empire for the purpose of maintaining empire."

HABITS

• Read extensively, including sacred texts like the Bible, to connect with the divine and understand historical strategies without needing psychedelics.
• Maintain an altruistic lifestyle by volunteering, helping others, and being kind to activate creativity and right-hemisphere functions.
• Doubt and critically analyze all ideas presented, using them as jumping-off points for personal intellectual journeys.
• Fall in love and have children to naturally enhance creative, non-materialistic perspectives.
• Study historical patterns, apply game theory to motivations, and examine religious worldviews for unbiased historical insight.
• Observe Sabbath rest on Saturdays, abstaining from work to honor religious purity and community laws.
• Avoid intermarriage with outsiders to preserve blood and religious purity, as emphasized in ancient reforms.
• Reject usury within the community, offering interest-free loans to support kin in business or housing needs.
• Enforce communal equality by addressing internal exploitation, such as debt slavery, through oaths and restorations.
• Gather regularly to read and discuss sacred laws publicly, ensuring collective understanding and adherence.
• Reflect on ancestral histories through codified texts to maintain resilient group identity amid dispersion.

FACTS

• The Persian Empire under Cyrus the Great spanned from Iran to Egypt and Libya, the largest of its time.
• Jerusalem's destruction by Babylon occurred around 587-586 BCE, ending the Israelite identity temporarily.
• Cyrus's Edict in 539 BCE permitted Jewish exiles to return and rebuild the Second Temple, financed by Persia.
• The province of Yehud was a small Persian enclave in the Levant, surrounded by Samaritan and adapted Israelite populations.
• Zoroastrianism influenced Jewish monotheism, shifting from polytheism to exclusive Yahweh worship.
• The Balfour Declaration of 1917 mirrored Persian letters, authorizing a Jewish national home in Palestine.
• Ancient Mesopotamian wars avoided temple attacks to preserve elite gold and maintain ritualized equilibrium.
• Sargon's Akkadian Empire was the first to conquer the Fertile Crescent, including parts of the Levant.
• Assyrian Empire was notorious for brutality, killing entire populations in rebellious cities.
• China's Qin state, initially poorest and most isolated, unified the Warring States through total warfare.
• The Book of Ezra credits God for stirring Cyrus to issue the return edict.
• Nehemiah served as cupbearer to Artaxerxes, a position of high trust in Persian court.
• Modern Israel holds the Middle East's greatest military power, enabling unchecked territorial ambitions.

REFERENCES

• Book of Ezra, Hebrew Bible (Standard Revised edition)
• Book of Nehemiah, Hebrew Bible (Standard Revised edition)
• The Bible (various parts, including prophecies of Jeremiah)
• The Quran (mentioned as example of sacred text)
• The Art of War (by Sun Tzu, critiqued as guide for regulated cheating)
• Game of Thrones (TV series and books, analogy for elite loyalties)
• Histories (by Herodotus, on Jewish Sabbath and endogamy)
• Der Judenstaat (The Jewish State, by Theodor Herzl, on Zionism)
• Balfour Declaration (1917 British document)
• Zoroastrian sacred texts (implied for Asha and eschatology)
• Chinese chess (Xiangqi, as ritualized warfare model)
• Edict of Cyrus (Persian decree for temple rebuilding)
• Letters from Artaxerxes (to Ezra and Nehemiah for reconstruction)
• Tomb of Cyrus the Great (in Iran, maintained historically)
• Royal roads and postal system (Persian innovations)

HOW TO APPLY

• Recognize historical patterns by questioning if events fit larger models, discarding anomalies as suspect.
• Apply game theory by analyzing actors' worldviews and optimal strategies in conflicts or alliances.
• Examine sacred texts for eschatological insights into how cultures envision and shape future history.
• Reject materialism personally by prioritizing creative pursuits like art or altruism over power and wealth.
• Foster right-hemisphere activation through volunteering, kindness, or family-building during crises.
• Win conflicts via total commitment, promoting meritocratic talent without nepotism threats.
• Ensure soldier morale and logistical superiority by addressing welfare and sieging enemy production centers.
• Use divide-and-rule by creating factional power centers in controlled regions to prevent unified rebellion.
• Reconstruct identities post-crisis by enforcing purity laws and communal unity for resilience.
• Predict modern geopolitics by linking biblical narratives to imperial strategies like temple rebuilding.

ONE-SENTENCE TAKEAWAY

Professor Jiang reveals Persian invention of Jewish identity for Levantine control, predicting Israel's theocratic rise after American imperial decline.

RECOMMENDATIONS

• Embrace altruism and reject materialism to unlock personal creativity and societal unity.
• Study predictive history models integrating patterns, game theory, and religious texts for clearer worldviews.
• Doubt all speculative ideas, using them to fuel independent intellectual exploration.
• Recognize elite overproduction as driver of conflicts, preparing for internal rather than external threats.
• Avoid ritualized deceptions in strategies, committing to total effort for genuine victories.
• Build resilient communities through shared codified memories like sacred books.
• Enforce internal equality in groups to prevent exploitation amid external hostilities.
• Anticipate imperial manipulations by analyzing sacred histories against geopolitical moves.
• Promote meritocracy in leadership to elevate talent over status quo preservation.
• Prepare for theocratic shifts in allied proxies by monitoring religious escalations.
• Offer interest-free support within communities to enhance cohesion and adaptability.
• Publicly discuss laws regularly to maintain cultural adherence and understanding.
• Distinguish fluid identities from rigid ones to adapt in changing empires.
• Mediate conflicts strategically to sustain influence, but expect proxy independence quests.
• Visit sites like Israel to observe liberal-to-theocratic evolutions firsthand.
• Compile personal historical narratives for portable identity in uncertain times.
• Integrate ethical religions like Zoroastrianism's truth emphasis into administrations.
• Engineer divisions judiciously to control volatile strategic regions.
• Finance reconstructions to legitimize loyalty in imperial proxies.
• Enforce endogamy and Sabbath for purity if preserving exclusive group dynamics.

MEMO

In a Beijing high school classroom on November 18, 2025, Professor Xueqin Jiang captivated his students with a provocative lecture titled "Dawn of the Jews," part of his "Secret History" series. Drawing from ancient texts and geopolitical patterns, Jiang argued that the Jewish identity was not an organic evolution but a deliberate Persian construct to dominate the strategically vital Levant. He outlined his "predictive history" framework—blending historical patterns, game theory, and religious eschatology—to decode how empires like Persia's under Cyrus the Great engineered divisions for control. This model, Jiang claimed, not only illuminates the past but forecasts the decline of the American Empire and the rise of what he termed Pax Judaica.

Jiang began with audience questions, addressing creativity's stifling by materialism and the futility of bias-free history. He advocated rejecting money and power for altruism, suggesting love, children, or volunteering to awaken the "right hemisphere." Dismissing psychedelics as unnecessary for his book-sustained divine connection, he emphasized critical document analysis despite source limitations. A student's query on Jewish dominance prompted Jiang to speculate on biblical influences beyond capitalism, contrasting it with materialistic yet less innovative Chinese culture. He stressed the lecture's speculative nature, urging doubt as a launchpad for personal inquiry.

Delving into geopolitics, Jiang identified three core patterns: elite overproduction fueling internal rivalries, shifting loyalties evoking Game of Thrones, and war as equilibrium-preserving theater. He illustrated with China's Warring States, where ritualized conflicts via Chinese chess and Sun Tzu's The Art of War masked elite alliances, preventing true conquest. Real victory, he asserted, demands total warfare—meritocracy, soldier welfare, sieges, and terror—tactics of Romans, Persians, and Mongols. In Mesopotamia, the cradle of civilization, city-states like Uruk maintained status quos through temple-sparing rituals until outsiders like Sargon of Akkad shattered them, forming the first empire.

The Levant's centrality—bridging Egypt, Mesopotamia, and Anatolia—made it an imperial prize, Jiang explained. Post-Bronze Age, David's brief kingdom splintered; Assyria razed the north, Babylon exiled Judeans in 587 BCE, destroying Jerusalem amid rebellions. Cyrus's 539 BCE conquest introduced Zoroastrian truthfulness, enabling honest administration and merciful integration. His Edict allowed exiles' return, possibly for divide-and-rule: creating a loyal Yehud province of "Jews" (a Persian term) amid hostile Samaritans and adapted Israelites, sparking engineered conflicts.

Through readings from Ezra and Nehemiah, Jiang unpacked Persian orchestration. Cyrus, biblical "Messiah," financed the Second Temple, but locals' opposition—claiming shared Israelite heritage—fueled divisions beneficial to Persia. Ezra, a priestly intellectual, compiled the Bible enforcing monotheistic purity: banning intermarriage, foreign worship, and intra-Jewish usury, influenced by Zoroastrianism. Nehemiah, royal cupbearer, rebuilt walls, addressing corruption to unify the minority. These reforms birthed resilient Judaism—Sabbath observance, blood purity, Bible memory—distinct from polytheistic Israelites.

Jiang drew parallels to modernity: the 1917 Balfour Declaration echoed Artaxerxes's letters, scripting British imperial ambitions via Zionism. Predicting Israel's trajectory, he foresaw Third Temple construction on Al-Aqsa, theocratic dominance eclipsing Tel Aviv's liberalism, and diaspora influxes amid expansions. Israel's conflicts, he argued, sustain U.S. hegemony, but biblical savvy will precipitate a "divorce," positioning Israel as Middle East hegemon.

Students probed Persian legacies in current strife; Jiang clarified Israelis (not all Jews) drive Palestinian clearances for theocracy, reliant on American mediation yet plotting independence. As classes dwindle, Jiang previewed Greek, Roman, and Christian histories, building toward his thesis of imperial falls yielding to Judeo-centric order. His narrative, blending speculation and scripture, challenges listeners to rethink identity's imperial roots and humanity's scripted future.